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Τρίτη 9 Οκτωβρίου 2012

Stem cell break-through could make gay couples biological parents.


Stem cell success in Japan could create artificial sperm and eggs from male or female cells.
Baby mice like the ones conceived from an egg made from stem cells at the University of Kyoto
Ground-breaking new stem cell research is paving the way for two gay men or women to conceive a child together. 
Scientists at the University of Kyoto experimenting with mice were able to artificially create eggs from stem cells that produced healthy offspring, a study published in Science showed. 
The break-through has the potential to help infertile women conceive and allow gay couples to combine their DNA to create a child biologically parented by both of them.
Scientists have previously struggled to create sex cells from stem cells, Nature science journal reported last week.
The lab headed by Mitinori Saitou at Kyoto University successfully created sperm from stem cells last year and have now created eggs. They are now working on the same experiment with human cells.
Dr Katsuhiko Hayashi, from Kyoto University, said to the BBC:
'I must say that it is impossible to adapt immediately this system to human stem cells, due to a number of not only scientific reasons, but also ethical reasons.'
Hank Greely, a bioethicist at Stanford University, said (The Advocate reported):
'There are lots of lesbian and gay couples who would be very excited about the possibility for the first time of being able to have children who are genetically their own.'  
Πηγή:www.gaystarnews.com

Ex Irish President backs gay marriage.


Mary McAleese says she has 'no problem' with same-sex marriage and praised gay rights campaigners.
Mary McAleese says she has 'no problem' with same-sex marriage and praised gay rights campaigners
Former Irish President Mary McAleese says she backs gay marriage, stating that she has 'no problem with it at all'.
McAleese, who served from 1997 to 2011, told RTE's Meaning of Life program, which airs tonight, that she is 'just thrilled anyone wants to get married'.
She added that while she supported traditional marriage and the family, gay people have long been forced to hide their sexuality, suffering 'interminable loneliness'.
McAleese applauded activists who have raised awareness of the persecution of gay people over the centuries and emphasised that they are 'as entitled to live on their terms as heterosexuals are to live on theirs'.
She said when the research is broken down, it shows young gay teens are one of the most at-risk groups in Ireland.
Speaking to RTÉ Radio, McAleese said many of these young men will have gone to Catholic schools and they will have heard their church's attitude to homosexuality.
She said: ‘They will have heard words like disorder, they may even have heard the word evil used in relation to homosexual practice.
‘And when they make the discovery, and it is a discovery and not a decision, when they make the discovery that they are gay, when they are 14, 15, or 16, an internal conflict of absolutely appalling proportions opens up.’
Πηγή:www.gaystarnews.com

The 8 most important black LGBT heroes in history.


For black history month in the UK, Gay Star News celebrate eight of history's most important black LGBT heroes.
Richard Bruce Nugent
Pioneering and history-making, these eight black LGBT heroes need to be remembered. The sad truth is there have been many many more heroes whose stories have not been recorded for future generations. The stories we do tell here are those of remarkable individuals who overcame tremendous obstacles to clear the path for black and LGBT people to go further in the arts, politics and sport.
Richard Bruce Nugent (1906 to 1987)
Many of the writers of the 1920s' Harlem Renaissance were rumoured to be gay - Langston Hughes, Zora Neale Hurston, Countee Cullen, Claude McKay, Wallace Thurman, Angela Weld Grimke and Alice Dunbar-Nelson - but Richard Bruce Nugent was the only one to live an open life.
A painter and a writer, Nugent's short-story Smoke, Lilies, and Jade (1926) was the first publication to feature open descriptions of homosexuality by an African-American. It is written in stream-of-consciousness prose en vogue by contemporary modernists James Joyce and Virginnia Woolf. When it was published critic Benjamin Brawley singled out Nugent's story as an example of black writers' 'preference for sordid, unpleasant or forbidden themes'.
From 1926 to 1928 Nugent lived with fellow Harlem Renaissance writer Wallace Thurman in an apartment decorated by Nugent with homoerotic murals.
The 2004 film Brother to Brother directed by Rodney Evans brought Nugent's life to the screen, winning awards at Sundance and gay and lesbian film festivals in Miami, New York, Philadelphia and Los Angeles, San Francisco.
Billie Holiday (1915 to 1959)
Nicknamed Lady Day by her devoted fans, Billie Holiday was the most famous female jazz singer of the 1930s and 40s. Her success was belied by a sad life struck by sexual abuse as a child and alcoholism and drug addiction that led to her death aged 44.
Holiday started her career singing in clubs in Harlem and was first recorded in 1933 aged 18. She performed with Count Basie and a white orchestra led by Artie Shaw, but left in 1938 after being asked to use the service elevator when they were performing at the Lincoln Hotel. She hit mainstream success in the 1940s after she recorded Strange Fruit, a song which hauntingly describes lynched black men hanging from trees in the south.
'I’ve been told that nobody sings the word "hunger" like I do. Or the word "love",' she said in her 1956 autobiography Lady Sings the Blues. 'Maybe I remember what those words are all about.'
Holiday had documented lesbian affairs, including one with actress Tallulah Bankhead, as well as male lovers and marrying trombonist Jimmy Monroe in 1941 and Mafia associate Louis McKay in 1957.
James Baldwin (1924 to 1987)
Born in New York, writer and commentator James Baldwin spent most of his adult life in France, which, he said, saved him. In spite of growing-up in the same neighborhood as many of the writers of the Harlem Renaissance, Baldwin was first inspired by a painter, Beauford Delaney, whom he met when Baldwin was 15. Delaney was 'the first living proof, for me, that a black man could be an artist,' wrote Baldwin in 1985. They were also both gay.
Baldwin's second novel Giovanni's Room (1956) is explicitly deals with homosexual themes. It tells the love affair between two men, an American and an Italian, living in Paris. The author said that his publisher first told him to burn the book because the story would allienate him from his black audience.
In 1963 Baldwin came back to America to tour the south supporting the Civil Rights Movement, earning himself a Time magazine cover. 'There is not another writer, who expresses with such poignancy and abrasiveness the dark realities of the racial ferment in North and South,' read the Time editorial about him.
Baldwin was friends with Martin Luther King Jr and Malcolm X but was a victim of homophobia in Black Panther Party leader Eldridge Cleaver's 1968 collection of essays Soul on Ice.
When Baldwin died in the south of France in 1987 novelist Ralph Ellison said 'America has lost one of its most gifted writers and one of the most important American essayists, black or white'.
Lorraine Hansberry (1930 to 1965)
Chicago-born writer Lorraine Hansberry produced one critically-acclaimed play A Raisin in the Sun (1959) before her untimely death aged 34 from cancer. With a title taken from a Langston Hughes poem, the play tells the story of a black family planning to move into an all-white neighborhood. It was the first play by an African-American woman to be produced on Broadway and won four Tony Awards in 1960.
The story was partly inspired by Hansberry's own family's experiences moving into a white neighborhood in Chicago that included a 1940 anti-discrimination courtcase. In Hansberry's book To Be Young, Gifted and Black (1969) she writes:
'My memories of this "correct" way of fighting white supremacy in America include being spat at, cursed and pummeled in the daily trek to and from school. And I also remember my desperate and courageous mother, patrolling our household all night with a loaded German Luger [pistol], doggedly guarding her four children, while my father fought the respectable part of the battle in the Washington court.'
In 1957 Hansberry wrote two letters to The Ladder, an early lesbian periodical. They were signed with her initials as was the journal's convention, but editor Barbara Grier has confirmed that Hansberry was the author.
'I'm glad as heck that you exist,' one of Hansberry's letters read. 'You are obviously serious people and I feel that women, without wishing to foster any strict separatist notions, homo or hetero, indeed have a need for their own publications and organizations.'
Bayard Rustin (1912 to 1987)
'I have a dream...' said Martin Luther King Jr to more than a quarter of a million people in Washington DC on 28 August 1963, in part due to the work of openly gay civil rights campaigner Bayard Rustin, chief organizer of the March on Washington for Jobs and Freedom.
Born in Pennslyvannia and raised by his Quaker grandparents, Rustin got into university and teacher training college on a musical scholarship as a tenor vocalist, which also got him a regular gig at the Cafe Society in Greenwich Village in the 1930s, leading to meetings with the black intellectual and cultural leaders of the day.
Rustin was an early civil rights activist. He was arrested in 1942 after a personal protest against segregated interstate buses, 13 years before Rosa Parks' Montgomery Bus Boycott. He spotted King's leadership potential early on and convinced him to embrace Gandhian tactics of non-violence, which Rustin had learned about on a visit to India in 1948.
Despite not hiding his sexuality, a 1953 arrest for 'sex perversion' and affiliation with the Communist Party in his youth, was used by congressman Adam Clayton Powell Jr to force Rustin's resignation from the organization he had started with King, Southern Christian Leadership Conference.
In the 1970s and 80s Rustin supported the burgeoning gay rights movement. He said in a speech entitled 'The New Niggers Are Gays' in 1986:
'Today, blacks are no longer the litmus paper or the barometer of social change. Blacks are in every segment of society and there are laws that help to protect them from racial discrimination. The new "niggers" are gays. . . . It is in this sense that gay people are the new barometer for social change. . . . The question of social change should be framed with the most vulnerable group in mind: gay people.'
Marsha P Johnson (1944 to 1992)
Transgender rights activst Marsha P Johnson was a leading figure in the Stonewall Riots in 1969, during which she broke a police car windshield.
Johnson moved to Manhattan from New Jersey when she was 18 in 1966. She said she was 'no one' until she came to New York and became a drag queen. She supported herself mainly through sex work but also performed in experimental theatre company Hot Peaches and was photographed by Andy Warhol.
'Drag mother' to many including fellow transgender activist Sylvia Riveria, Johnson founded Street Transvestite Action Revolutionaries (STAR) with Riveria to help young homeless trans women.
In an interview, Remembering Marsha P Johnson Stonewall, veterans Bob Kohler, Thomas Langian-Schmidt and Danny Garvin recalled her vivacity. 'Marsha was totally mad but one of the geniuses on the face of the Earth. The heart and soul of a reality was in Marsha,' said artist Langian-Schmidt.
Johnson died shortly after New York Pride in 1992. Her body was found floating in the Hudson River. Initially police ruled her death as suicide but her friends protested, saying that she wasn't suicidal and that she had been seen being harrassed near where her body was found. Despite the protests, a full investigation into the cause of her death was never carried out.
The New York band Antony and the Johnsons fronted by trans singer Antony Hegarty are named after Johnson.
Linda Bellos (1950)
Linda Bellos was a key figure in the second wave feminist movement in 1970s Britain, as well as Labour council leader for Lambeth in south London from 1986 to 1988. Today she runs a consultancy advising companies on diversity.
Born to a Jewish mother and Nigerian father and brought up in Brixton in south London, Bellos was the first black woman to join feminist magazine Spare Rib in 1972. She said in an interview with The Independent in 2007 that she felt 'played' by the 'white middle-class women who owned the women's movement'.
'Bloody women from Oxford had universalised their experience, defined it as feminism and wondered why it didn't mean anything to the rest of us,' said Bellos. 'When we started asserting our equal right to define what feminism was, they didn't like it.'
Bellos was married with two children but came out in 1980 and, with her partner Caroline Jones, was one of the first couples to have a civil partnership in Britain in 2005.
One of Bellos' achievements is that she started Black History Month in the UK in 1987. She is also patron of Broken Rainbow UK which supports LGBT victims of domestic violence.
Willi Ninja (1961 to 2006)
Willi Ninja was a star dancer and choreographer in 'ball culture' in New York in the 1980s, where black and Latino gay men would gather and compete for trophies by dancing and strutting on the dance floor. The sub-culture was captured in a 1990 documentary by Jennie Livingston, Paris is Burning.
Ninja was famous for 'the vogue' dance-style that was the inspiration behind Madonna's huge 1990 hit - prompting wild posturing in gay clubs across the world. Ninja also starred as a dancer in the music videos for Malcom McClaren's Deep in Vogue and Masters at Work's I Can't Get No Sleep and modelled for Jean-Paul Gautier. He died from AIDS-related causes in 2006.
Justin Fashanu (1961 to 1998)
Justin Fashanu was the first black footballer to attract a £1 millon transfer fee and the first and only footballer to come out as gay in the UK. Despite his bravery, Fashanu was rejected by his family, bullied by his manager and verbally abused by crowds when he played.
Fashanu and his brother John, who also became a professional footballer (and then a TV presenter) were fostered from a childrens' home by white parents when they were six and five years old. They grew-up in Norwich and both ended up playing for Norwich City football club.
In 1981 Fashanu made his £1 million transfer to Nottingham Forrest managed by Brian Clough. After a promising start to his career, Fashanu's performance on the football pitch went downhill, probably due to homophobic bullying from Clough. In 1982 he was sold to Notts County for only £150,000. He moved around non-premier league clubs throughout the 80s, and played for short periods in the US and Canada.
In 1990 Fashanu came out publically in an interview with The Sun tabloid newspaper. The article was salacious, including claims of an affair with a married Conservative party MP, other footballers and pop stars.
The reaction to Fashanu's openness about his sexuality, the first black celebrity in Britian to do so as well as the first footballer, was sadly largely hostile. British newspaper for the black community, The Voice, said that coming out in a tabloid newspaper (but the suggestion was coming out at all) was 'an affront to the black community... damaging... pathetic and unforgivable'.
And, more tragically, John Fashanu condemned his brother saying 'my gay brother is an outcast' in The Voice after he came out. Even this year John denied his brother was gay, saying Justin made-up stories to get attention
In 1998 Fashanu had started a promising new carear coaching US team Maryland Mania, but this was cut short when allegations of assault were made against him by a 17-year-old boy. Fashanu returned to England and committed suicide, leaving a note which said 'I realised that I had already been presumed guilty. I do not want to give any more embarrasssment to my friends and family'.
During a documentary called Britain's Gay Footballers screened in January this year, Fashanu's niece (John's daughter) said:
'I'm proud Justin was my uncle and that he was brave enough to say what he did. I think my dad now regrets the harsh way he responded. The game needs more people like my uncle if homophobic barriers are to be removed.' 
Πηγή:www.gaystarnews.com



Madrid to host 2017 World Gay Pride.


Madrid, the capital of Spain, was chosen as the venue to host World Pride in 2017, successfully outbidding Berlin and Sydney.
World Pride 2017 will be held in the Spanish capital, Madrid
Madrid was chosen to host in 2017 the world's largest and most prestigious gay event.
More than 80 delegates from around the world voted for the Spanish captial unanimously at the annual meeting of InterPride in Boston, USA this Sunday (7 October).
Madrid’s successful bid was presented by representatives of the Office of Tourism of the City of Madrid, Miguel Sanz, and members of the Association of Entrepreneurs and Professionals for Gays, Lesbians, Bisexuals and Transgender Madrid (AEGAL).
Two other cities, Berlin and Sydney also presented uncessesful bids.
The cities of Rome, Jerusalem and London have hosted the World Pride event. In 2014 the world’s prime LGBT event will be held in Toronto, followed by Madrid in 2017 and New York in 2019.
New York has been chosen for 2019 as the date marks the 50th anniversary of the Stonewall movement in that city.
Madrid previously successfully hosted in 2007 Euro Pride.
In a press statement Juan Carlos Alonso, an AEGAL member said: ‘Madrid Pride has helped change our city, including our country, making it a place of freedom, celebration, respect and equal rights.
‘We know that the eyes of the international LGBT community will be focused on our city and we will not disappoint because we are fully prepared to host the largest World Pride in history
‘This positions Madrid in the world as a true gateway to diversity and an example of coexistence.'
The costs of hosting the event in the Spanish capital are estimated at half a million euros ( US$ 648,000), Alonso emphasised the benefits: ‘In all previous events, the economic benefits exceeded US$ 110 million [85 million Euros], and we expect this figure to be higher in Madrid. Millions of people will come to Madrid, with all the benefits that this entails.’
Πηγή:www.gaystarnews.com

Call for ban on 'sinful' gay clubs in Moscow.


Russian Orthodox Christians demand gay bar ban over fears nightspots 'entice' people to be LGBT.
Dormiton Cathedral, Moscow - Russian Orthodox Christians demand gay bar ban over fears nightspots 'entice' people to be LGBT
Photo by Daniel Kruczynski
Russian religious activists are calling for the closure of gay clubs in Moscow, to stop people being 'enticed' to become homosexual.
Members of Orthodox Christian group, the Narodny Sobor (People’s Council), are petitioning the Russian capital's parliament to ban the city's gay bars and clubs.
'We conducted a study earlier and found that such a law would not contradict international law. Homosexuality, as well as its propaganda, is a grave sin,' Oleg Kassin, co-chairman of the group told Izvestia daily.
He added that 'it’s necessary to close gay clubs' in Moscow because they 'directly entice immature souls' into the LGBT community.
The homophobic campaign has also seen support from politicians, with United Russia Member of Parliament, Mikhail Antontsev, telling Izvestia that his party are 'ready to discuss' a possible bill which might protect children from 'unnecessary information'.
The MP says he would also back legislation which bans so-called gay propaganda nationwide.
The Russian Orthodox church agrees, with Archpriest Vsevolod Chaplin claiming they have 'every right to maintain the purity of the society and to protect our children from all sorts of sinful manifestations.'
He added: 'Both the Church and the majority of the community agree that homosexuality is far from being a normal thing.'
In June, gay pride was banned in Moscow for 100 years and in March a national anti-gay bill, similar to the one passed in St Petersburg, was submitted to the Russian parliament by lawmakers from the Novosibirsk region.
The proposed law calls for fines of up to 500,000 rubles ($16,500 €12,400) for 'spreading homosexual propaganda' among minors.
The St Petersburg bill, passed in February 2012, makes it an offense to engage in any 'propaganda' that could give minors 'the false perception that traditional and nontraditional relationships are socially equal.'
The Russian states of Arkhangelsk, Ryazan and Kostroma have already adopted similar anti-gay laws.
The laws have been roundly condemned by Europe, the US State Department, human rights organizations and lesbian, gay, bisexual and transgender campaigners and individuals as well as their straight allies.
Πηγή:www.gaystarnews.com

Russia social network allows gay partner status.


Russia’s largest social network, VKontakte, has allowed same-sex partner status.
Pavel Durov, founder of Vkontakte, Russia's largest social networking site, has personally intervened to allow gay partnership status
Users of Russia’s leading social network, Vkontakte.ru (also known as VK.com), can now list a person of the same sex as their partner under the rubric ‘family situation.’
Previously the company repeatedly refused to allow same-sex partner status.
The move – a personal decision by site founder Pavel Durov – is particularly notable in a country that is increasingly criminalising any positive mentions of LGBT issues as ‘homosexual propaganda.’
The decision came after a network user named Oleg – one of Vkontakte’s 150 million user – sent a request to the site’s technical support to let him mention his male partner on his profile.
The site staff rejected his demands and said same-sex partner status would not be allowed.
Instead it suggested that Oleg 'change his sex,' referring to the Russian legislation which does not recognize same-sex marriage.
The website’s response have sparked anger from many in Russia’s LGBT community.
In response Oleg revealed this alleged site-user discrimination to the press and to the Rainbow Association (Raduzhnaya Assotsiatsiya), a Moscow-based LGBT NGO.
An appeal to Vkontakte’s management on Oleg’s behalf was initially answered by the site’s press service with an uncompromising rejection: no same-sex couple status could be introduced, the company’s statement asserted, either then or in the future.
However, later the same day, Durov responded to the appeal differently in a tweet: ‘Don’t worry, you’ll get what you want.’
The change was introduced the next day – followed by a wave of homophobic comments on the social network and elsewhere.
‘By agreeing to the demands of degenerates, [Pavel Durov] is suggesting that children revise their sexual orientation,’ blogged Vitaly Milonov, a member of parliament from the ruling United Russia party, referring to the fact that a significant fraction of Vkontakte users are under 18.
‘I am not sure that certain Vkontakte shareholders will appreciate this kind of atheism,’ he added.
In June Facebook, the popular social networking site, introduced same-sex marriage status icons: one depicting two brides, the other two grooms.
Πηγή:www.gaystarnews.com

Supreme court of Russia dismiss appeal against anti-gay law.


The Russian supreme court dismissed an appeal by the local LGBT organization Coming Out against St. Petersburg's ‘gay propaganda’ law.
Russia's supreme court upheld St. Petersburg's anti-gay propaganda law
The supreme court of Russia dismissed the appeal by the Russian LGBT organization Coming Out, finding the 'gay propaganda' law consistent with the legislation of the Russian Federation.
St. Petersburg law bans ‘propaganda’ of ‘homosexuality, lesbianism, bisexualism, and transgenderism that can damage the health, moral and spiritual development of minors’. The offence carries a fine of up to 500,000 roubles ($16,100)
The law also includes a definition of ‘propaganda’ given in 2010 by a Russian constitutional court.
Last month a milk cartoon was accused of promoting ‘gay propaganda’.
Madonna faced prosecution by Russian authorities for ‘homosexual propaganda’ over her MDNA tour concert which was held at St. Petersburg.
In July GSN reported that over 73 people prosecuted in St Petersburg in first four months under 'homosexual propaganda' law.
St Petersbourg's authorities also recently banned gay pride and fined the event's organizers.
The law also gave rise to an increase in aggression and violence against LGBT people. Radical-right organizations have already publicly justified violence against LGBT activists by the existence of this law during the attacks on
May 17 International Day against Homophobia rally and other public actions.
The law was promoted by the ruling United Russia party and adopted by St Petersburg's city assembly in February following the introduction of similar laws in the Russian administrative regions of Ryazan and Arkhangelsk in 2006 and 2011.
The law has been widely criticised by a plethora of worldwide organizations as violating the basic human rights freedom of expression and association.
Russian LGBT and human rights activists argued that the law is contrary to federal legislation of the Russian Federation and that the unclear definition of ‘propaganda’, opens the doors wide for abuse by law enforcement bodies and the judicial system.
The Supreme Court dismissed the appeal last week, finding the 'gay propaganda' law consistent with the legislation of the Russian Federation.
Ksenia Kirichenko, a lawyer and coordinator of the legal assistance program for the Coming Out organization told GSN: ‘In today's political conditions, expecting a different decision would be naïve.
The highest supreme authorities [in Russia] still approve laws that violate fundamental human rights.’
In one or two weeks’ time a statement outlining the supreme court’s reasoning to its ruling will be published.
Kirichenko expects that supreme court statement to define what ‘propaganda’ means in the context of St Petersburg’s ‘gay propaganda’ law.
Recently, Russian Supreme Court dismissed an appeal by the Russian LGBT Network around a similar ‘propaganda’ law in Arkhangelsk.
The court statement of the reasoning for the decision, however, included an interpretation of the law according to which the propaganda ban does not prohibit ‘open and public debates about social status of sexual minorities’ and does not ‘limit the right of the child to receive information, including information about homosexuality, conditional to his needs and appropriate to the specifics of his age.’
Activists can now appeal to the given definition in their advocacy efforts.
Kirichenko is adamant that Coming Out will continue to fight against St. Petersburg ‘gay propaganda’, in particular, by legally challenging specific instances of its application up in the European Court of Human Rights.
Πηγή:www.gaystarnews.com